What is ordination and what is it for? Understanding the two words ordained. A monastic is a person who walks a high and wide path, a person who lives for everyone, a person who enters the sacrifice without having his own needs. Ordaining literally means getting out of the house. But fully, renunciation has three main meanings: Leaving the worldly family: showing that person determined to throw away his shirt, give up his feelings and love for his relatives and relatives, accept to leave and leave home. go out to seek the way, the truth, the way of truth, or to serve. Out of afflictions: through the process of practice, this person has subdued all afflictions: greed, anger, delusion, selfishness, jealousy, hatred, jealousy, tricks, frauds, tricks, etc. all these bad habits, which the practitioner needs to subdue. Out of the Three Realms: And when there is an end to all afflictions beyond the control and bondage of the three realms: the sensual world, the form world, and the formless world. These are technical terms with analysis, which are also very vague, but roughly to get rid of this life, that is generally called the world of renunciation. If this means enough, we call it monasticism. A person goes out of the house but is not sure out of trouble. But the affliction is not sure to come out, how can I get out of the Three Realms? Leaving home for what? Tu is a path of sacrifice, not running away from anyone. Tu is a path of sacrifice, not running away from anyone. In plays, cai luong, episodes or songs, the image of a monastic person is often built up due to failure in work, heartbreak, suffering, and despair. Or old men and women who are tired of life and abandoned will enter the Zen sect to become a monk. The temple then became like a nursing home, a house of love for the weak, no longer worth anything. This makes people think that: People who go far away, monks who go to practice belong to such people. That is the negative thought of those who do not understand Buddhism properly. The monastic must have the virtue of sacrifice: Tu is a path of sacrifice, not running away from anyone. Here, no one is in debt to become a monk, no one is bad enough to become a monk, and no one can run away from anything, but the most basic thing is that to become a monk, one has to make sacrifices first. A monk must first of all sacrifice for his family, sacrifice his own feelings, sacrifice the family's hope, and besides, must be brave enough to sacrifice all his personal needs. Is a cultivator sacrificing all one's own needs? What do monks eat? What to wear? What are the needs of the monk? Thus we see that we have to sacrifice our own needs. Even emotionally, it is very basic to have to control one's own emotions. Don't think that a monk has no feelings, in this whole life, apart from crazy people and saints, there is no one without affection, but if you are a monk, you must know how to control your own emotions so that for the common good, you know how to give up. Ego" aside and through the process of cultivation must be brave enough to overcome the needs of the instinct as soon as possible, have the ability to self-control as high as possible. But it can't be said that monasticism is devoid of love. The Buddha became a monk because of his great love. When Prince Siddhartha witnessed the ordinary suffering of human life while walking through the four gates of the city, the Prince asked his father's permission to leave home but was prevented. He has set four conditions, if the father meets them, he will not become a monk. That is: “How to keep children forever young. How can I stay strong without pain? How can I live forever and never die? How do people stop suffering?" So the Buddha became a monk because of his great love, first he had to sacrifice his personal feelings. The monastic must have extraordinary bravery: Do not misunderstand that ordination is an easy thing, by planting the Bodhi seed for many lifetimes, you will have enough motivation to become a monk. If it is said that ordination is easy and the path of practice is easy, then really everyone in this world can do it all. It's not that when you're a monk, you're shy and afraid of everything. So whoever says anything is gentle, whoever says anything must be quiet. Then seeing such a monk felt gentle, pitiful, and cute. A monk isn't supposed to let people say cute that way. If a monk can do whatever he wants and scolds whatever he wants, then that monk is not one of the brave people to benefit the religion. We don't have to live for the poor people, if we live like that, can't become a monk, we won't be a refuge for sentient beings. Entering the spiritual path is to do sacrificial and meaningful work. A monk is not simple. The ancient virtues once taught: "Kim birth is not dead-end, non-mao zone is full of enlightenment". Entering the path of cultivation is to do meaningful and sacrificial work, beneficial to the world, to the religion, otherwise all the rice, clothes, and money that people have given to us, I have to wear the horns to return these. Therefore, do not think that going to monkhood is happiness, health, and freedom. People who have left home must have a better mind than others: For a monk, there is no saying rich or poor, nothing about it. All monasteries are to discharge their wealth to seek poverty, to sacrifice themselves to seek the way, that's the purpose. The opinion of the world is that the monastic will have power, be respected and worshiped by the world. But, respect and love for spiritual people, not because of power, but because of morality, sacrifice and practice that people respect. So bringing power to everyone is not in accordance with the teachings of the Tathagata. From time immemorial, the Buddha took this lightly and the Buddha passed away. If he became king because of his power, what would he do as a monk? He once said in the Sutra forty-two Chapters: "I consider public position almost like discarded sandals, gold, silver, and silk as rags." He despised those things and became a monk. And we are Sakyamuni, the children of the Buddha put those things on people to be proud of everyone, with fellow believers, that's not the case. To Quy Son once taught: "Future the false home, develop the super-facilitation, the mind is heterogeneous, introduce the holy dragon, the town of the ghost army, use the four gifts, and the three friends". If anyone with ambition cannot choose a spiritual path, if someone has a selfish conception of life that never chooses a spiritual path, someone thinks that I go to monkhood so that I can earn money to support my family, etc. people are going in the wrong direction. Cultivation is not a profession to earn money. Therefore, a monk must be more brave than people, must be stronger than people, must have a better heart than people, all of which must have. Who has that can only cultivate. To Quy Son once taught: "Fulfilling the false home, developing super-faith, The mind is eccentric, introduces the dragon of the holy race, the town recaptures the demon army, uses the four graces, and the three friends are sacrificed." That is: "Future renunciation fake: everyone is a monk, as long as a person leaves home. Prosperity super-direction: step up to a high and wide horizon. The body and mind are mundane: this body and mind must be different from other people, the mind cannot be seen, but is this body different from other people? Look at the head, look at the shirt, you know it's different. Thieu long Saint race: following the seed, or the path of the Saints. Conquer the demon army: conquer the bad, the bad, the bad, the demonic. Use the four gifts: to repay the four favors: the three treasures, the parents, the country, and the donor. The three friends of the three friends: save all species." A monastic is a person who walks a high and wide path, a way of life for everyone, a path that begins to enter the sacrifice without having his own needs.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER= BUDDHIST DHARMA WHEEL GOLDEN MONASTERY = VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.5/2/2023.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.