The reason the Buddha made the Precepts. The precepts have a very important meaning. These rules, after the Buddha entered Nirvana, were read and recited by the ranks of His disciples, systematically written down and became one of the Tripitaka. That is the Vinaya. Through the history of Buddhism, as well as the transmission of the Precepts, we can see that, after the Buddha attained enlightenment in the early days, the Sangha was formed without the precepts, at that time the Sangha were all monks. peaceful. During the first 12 years, the Sangha's activities were very pure and lived in the spirit of harmony and unity, so the Buddha did not need to make the Precepts, because each member controlled his body, speech, and mind in each thought. Every moment should be liberated, no more unwholesome dharmas in the mind. By the 13th year, the Sangha had a large number, Most of the kings and sons followed the Buddha's ordination, from the royal life enjoying all the five senses, when ordained, they had to live according to the leading virtue. Therefore, the Sangha generates many illegal dharmas in daily life. Moreover, at this time the Sangha grew too fast, and absorbed all sections of society, from which there was a decline. So, gradually, in the Sangha organization, many members of the Sangha appeared with no genuine purpose. The bhikkhus gradually lived away from the spirit of liberation, attracted to fame and gain. The precepts had to be introduced to act as a barrier to prevent corruption in the Sangha, to protect the purity and harmony of the Sangha, as well as to keep the bhikkhu's being from being destroyed. On the other hand, because he was afraid of rumors near and far from lay people, they look at the Sangha's "self-directed" self-indulgent lifestyle but lose its right faith, or criticize, or be envious, or consider the Buddhist congregation to be no less than non-Buddhists. Therefore, the presence of the Precepts is an extremely necessary factor to achieve the purity of a bhikkhu who acts as a model for Gods and people and helps the practitioner to walk firmly on the path of liberation from birth and death. These rules, after the Buddha entered Nirvana, were read and recited by his disciples, systematically written down and became one of the Tripitaka. That is the Vinaya. These rules, after the Buddha entered Nirvana, were read and recited by his disciples, systematically written down and became one of the Tripitaka. That is the Vinaya. Like a man who mends a shirt, he never mends a patch that has not yet been torn. The Buddha also never prescribed this or forbade that, when His disciples had not done anything wrong with the Holy Way. Because of his love for sentient beings, the Buddha adjusted the precepts according to the predestined conditions. Each of the precepts brings happiness to individuals, as well as brings purity and prestige to the Sangha. Therefore, every time he made a rule, he brought out 10 benefits to show the importance of the Precepts, the 10 benefits are: 1 Photographer of the Sangha: the Precepts the Buddha made for the Sangha. they uphold. If a monastic has upheld the Precepts of the Buddha's Law, then he or she will be part of the Sangha. This is what allows them to thrive. 2 Linh Sang rejoices: is the person who keeps the Precepts pure, the fragrance is much better than the flowers because it flies against the wind. This person makes the Sangha bold and elegant, but in the eyes of lay people, the reverence will be even greater and thus, the prestige of the Sangha will be raised. should make the Sangha happy. 3 Spiritual Sangha peace: When there are dharma precepts, it is the right precept that restrains the licentiousness and wrongdoing of each person. Thanks to each person's self-control, no one bothers anyone. And so, the whole Sangha lives in the pure Dharma, so the Sangha is safe. 4 Spirit of the faithful believe: Monks who live like the Dharma, that is, live a holy life with wisdom like the Buddha, this dignified image can replace him in proclaiming the Dharma, as a place to generate faith for him. those who do not believe in the Three Jewels. 5 For those who believe in the Three Jewels, for them the Sangha is a living image of the Buddha, they can take on the responsibility of steering the boat to bring sentient beings to the shore of liberation. Therefore, when they increase and practice the Precepts, their faith grows and strengthens. 6 Nan tame the spirit of tame : The Sangha only has people who live in accordance with the spirit of the Precepts, subdue those who are stubborn, and deal with them according to the Precepts. Thus in the Sangha there will be no stubborn people who are difficult to tame. 7 The noble and noble spirit obtains peace and happiness: making the people with the noble qualities who strictly observe the Precepts be happy, they are truly free of troubles. Because the Sangha is pure and harmonious, if a person is at peace, the Sangha will be at peace. 8 The current or current contraband: is to prevent the gonorrhea or afflictions, the unwholesome dharmas arising in the present life. Therefore, the pure essence is strictly preserved. 9 The future is illegal: prevent the evil in the future life not to arise. Old karma is thrown away, new karma is not created anymore, it is truly a final act of a practitioner who upholds the Precepts. The ten pillars of the righteous Dharma: make the Dharma last forever. This is the most important practical thing that each of us practitioners must know. Through the history of Buddhism, as well as the transmission of the Precepts, we can see that, after the Buddha attained enlightenment in the early days, the Sangha was formed without the precepts, at that time the Sangha were all monks. peaceful. During the first 12 years, the Sangha's activities were very pure and lived in the spirit of harmony and unity, so the Buddha did not need to make the Precepts, because each member controlled his body, speech, and mind in each thought. Every moment should be liberated, no more unwholesome dharmas in the mind. Through the history of Buddhism, as well as the transmission of the Precepts, we can see that, after the Buddha attained enlightenment in the early days, the Sangha was formed without the precepts, at that time the Sangha were all monks. peaceful. During the first 12 years, the Sangha's activities were very pure and lived in the spirit of harmony and unity, so the Buddha did not need to make the Precepts, because each member controlled his body, speech, and mind in each thought. Every moment should be liberated, no more unwholesome dharmas in the mind. Thereby, we see that: from the point of view of the Congregation's rules, the Precepts contain a very important meaning. These rules, after the Buddha entered Nirvana, were read and recited by his noble disciples, written down systematically and became one of the Tripitaka. It's Vinaya. Therefore, the Buddha did not need to make the Precepts, because each person controlled his body, speech, and mind in every thought and moment, so he was liberated, and there were no unwholesome dharmas in his mind. Thereby, we see that: from the point of view of the Congregation's rules, the Precepts contain a very important meaning. These rules, after the Buddha entered Nirvana, were read and recited by his noble disciples, written down systematically and became one of the Tripitaka. It's Vinaya. Therefore, the Buddha did not need to make the Precepts, because each person controlled his body, speech, and mind in every thought and moment, so he was liberated, and there were no unwholesome dharmas in his mind. Thereby, we see that: from the point of view of the Congregation's rules, the Precepts contain a very important meaning. These rules, after the Buddha entered Nirvana, were read and recited by his noble disciples, written down systematically and became one of the Tripitaka. It's Vinaya. We see that: from the point of view of Congregational norms, the Precepts have a very important meaning. These rules, after the Buddha entered Nirvana, were read and recited by his noble disciples, written down systematically and became one of the Tripitaka. It's Vinaya. We see that: from the point of view of Congregational norms, the Precepts have a very important meaning. These rules, after the Buddha entered Nirvana, were read and recited by his disciples, systematically written down and became one of the Tripitaka. It's Vinaya. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.10/2/2023.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.